Christmastide
Sunday, December 28, 2025
Wednesday, December 24, 2025
Let's go to Church
Christmas Eve and Christmas Day
Wed. Christmas Eve at 6pm PST
Thurs. Christmas Day at 10am PST
This link works for both services
Monday, December 22, 2025
Sunday, December 21, 2025
Friday, December 19, 2025
Thursday, December 18, 2025
Saturday, December 13, 2025
Friday, December 12, 2025
Wednesday, December 10, 2025
Saturday, December 6, 2025
Thursday, December 4, 2025
Sunday, November 30, 2025
Saturday, November 29, 2025
Advent Journey
Advent: A Four Day Experiential Journey at the Interfaith Center
Thursday, Dec 4, at 9-11am, Thursday 11,18, and Monday Dec 21st 9:30- noon
This Advent, step beyond simply reading scripture and singing hymns. Because Advent isn't only something to read about. It is something to feel, inhale, embody and be transformed by.
Join us for a 4-day immersive experience that engages body, mind and spirit as we prepare our hearts for Light's arrival.
Each session offers a different contemplative/performance engagement along with reflective moments designed to open us to wonder, hope and presence.
This Advent adventure is sponsored by St. Marguerite Faith Community, a fully inclusive member of the Independent Catholic Church.
New Women's Group
Greetings my friends
I would like to share some of the feedback and questions I have received from other women with regards to a women’s order or sisterhood. One personal note, I benefitted from a group of women at the manufacturing plant I worked at when I was young. I feel that a sisterhood like that also includes spiritual growth, so both spiritual and personal growth would be our goals.
Why start a new order when there are orders out there already?
Answer: There are wonderful women’s orders out there and we in a way are looking at Sisters of Charity, begun by St Marguerite D’Youville. Yet those that I have had conversations with want to be sure that when other women look us up, they do not discount our order because of the limitations, (real and perceived), that those orders have. One important point is that we would fully accept LGBTQ+
Aren’t you being exclusive in a church that promotes inclusion?
Answer: Although men are going to be welcome, it must be understood that it will be prioritized that it is a woman designed sisterhood. We recognize that many other women’s religious orders and societies are designed and overseen by male leaders.
Let me share a recent accidental experiment that happened. I was with a group of people (male and female with some who are gay) having a discussion about a women formed and led sisterhood. I shared how in my career I experienced different work environments made up of; equal numbers of men and women, or mostly women, or mostly men. I expressed how women act very differently in each environment (men do as well but for this I am only focused on women). The present day discussion went well. Then the men left (they had other commitments) and we women talked for another 20 minutes. Then one woman stopped us and was surprised that we had indeed begun to act differently. It was neither good nor bad, it was just different. Women have been suppressed from full expression that we hope men, even gay men, will be supportive.
How is the Order going to be different from the men’s?
Answer: The best way to explain it is that men line up and women go in a circle. Again I will use my own personal experience to help.
Looking back on my childhood I noticed that most of the time female teachers like doing breakout sessions in circles while male teachers had us in rectangles (or 2 lines facing each other).
Another Biblical example is the crossing at the Red Sea. In Exodus we “see” the line of people crossing but after they have crossed and the water returned, it is the women that dance and some translations say they danced in a circle. It may be that ‘in a circle’ is removed because dancing in a circle becomes synonymous with pagan rituals.
I don’t know that I am called to be a nun really, but a woman’s group sounds interesting.
Response: There are 2 responses for this;
Belonging and taking vows can be 2 different steps in your faith journey and each of us has our own journey. Those of us that have started talking about this Women’s Order feel that vows are personal.
This is also the developing stage and we would like to gather more points of view, address more questions and hear from more women. Your level of commitment is up to you and can change as your life changes. Also we are still working on what we want for meetings, for outreaches, for gatherings and/or retreats and how much of it we can do online? These are only some of the possibilities we are working on.
What about those that identify outside the gender binary?
Answer: If that person is comfortable to collaborate in a feminine tone with a bunch of women (at least during this development stage), they are welcome. As I indicated above, after this development period there would be open gatherings and events open to all people. One purpose is that it helps develop more communication between the feminine and masculine within the RCC, not separate into a splinter group.
I am interested so how do I get started and connect?
Email me at revlinda1221@gmail.com
or
Text me at 702-807-2615
Share your thoughts, questions and or ideas.
Sunday, November 23, 2025
Sunday, November 16, 2025
Friday, November 14, 2025
Sunday, November 9, 2025
Friday, November 7, 2025
Friday, October 31, 2025
Friday, October 24, 2025
Sunday, October 19, 2025
Let's go to Church
29th Sunday in Ordinary Time cycle C
Feast of St Marguerite d’ Youville
Friday, October 17, 2025
Saturday, October 11, 2025
OFFICE OF THE PRESIDING BISHOP
Reformed Catholic Church
www.reformedcatholic.org
19 E. Eldridge Street
Manchester, CT 06040
562-708-7198
FOR IMMEDIATE RELEASE
A Pastoral Letter in Observance of Domestic Violence Awareness Month
Adopted by the Holy Synod of the Reformed Catholic Church,
October 4th, 2025
Dear Brothers and Sisters,
As leaders of the Reformed Catholic Church, we feel compelled to address the grave issue of domestic
violence, which affects countless individuals and families within our communities. Domestic violence
is a profound violation of human dignity and a grave sin against the sanctity of life and the love that
God intends for all relationships.
Domestic violence encompasses a range of abusive behaviors used to exert power and control over
another person. This includes:
· Physical Abuse: Any act of physical violence, including hitting, slapping, pushing, and strangulation.
Physical abuse often leaves visible marks, but even when it does not, the trauma inflicted can be deep
and long-lasting.
· Mental Abuse: Psychological tactics that undermine an individual's sense of self-worth, such as
constant criticism, humiliation, and manipulation. Mental abuse can be insidious, eroding a person's
confidence and sense of reality over time.
· Sexual Abuse: Any non-consensual sexual contact or behavior, including marital rape and sexual
coercion. Sexual abuse is a profound violation of a person's autonomy and bodily integrity.
The impact of domestic violence extends far beyond the immediate physical and emotional harm
inflicted on victims. It disrupts families, affects children, and undermines the fabric of our
communities. Children who witness domestic violence are at risk of developing emotional and
behavioral problems, and the cycle of abuse can perpetuate across generations.
A Scriptural Response
In the Gospel of John (John 4:1–26), Jesus meets a Samaritan woman at the well, a woman burdened
by broken relationships and social stigma. He does not condemn her but offers her living water,
affirming her dignity and inviting her into healing and truth.
In Luke 10:25–37, Jesus tells the parable of the Good Samaritan, who stops to care for a man beaten
and left for dead. Unlike the religious leaders who pass by, the Samaritan binds the man’s wounds and
ensures his safety. This is the model for our response to domestic violence: not avoidance, but active
compassion and intervention.
In John 8:1–11, when a woman caught in adultery is dragged before Jesus, he refuses to participate in
her public shaming. Instead, he challenges the crowd: “Let anyone among you who is without sin be
the first to throw a stone.” Jesus protects her from violence and restores her dignity. His words,
“Neither do I condemn you,” are a call to mercy, justice, and transformation.
We also hear the call of wisdom in Proverbs 31:8–9:
“Speak out for those who cannot speak, for the rights of all the destitute. Speak out, judge righteously,
defend the rights of the poor and needy.” This is our mandate, to be a voice for those silenced by fear
and trauma, and to defend the dignity of every person.
And we remember the mission of Christ in Luke 4:18–19:
“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has
sent me to proclaim release to the captives... to let the oppressed go free.” Domestic violence survivors
are among the oppressed whom Christ came to liberate. The Church must be a place of refuge, healing,
and justice.
Call to Action
In light of the pervasive and destructive nature of domestic violence, we urge local and state
governments—and truly everyone—to undertake a comprehensive restructuring of the support system
for victims. This restructuring should aim to provide a coordinated, fully funded multi-agency approach
where victims can access all necessary services under one roof. This includes:
1. Legal Assistance: Providing victims with access to legal advice and representation to help them
navigate the complexities of the legal system and obtain protection orders.
2. Medical Care: Ensuring that victims receive prompt and compassionate medical attention for their
physical injuries and ongoing health needs.
3. Psychological Support: Offering counseling and mental health services to help victims heal from
the trauma of abuse and rebuild their lives.
4. Safe Housing: Providing secure and confidential housing options for victims who need to escape
their abusers and start anew.
Our Commitment
As a Church, we commit to playing an active role in addressing domestic violence within our
communities. Our commitment includes:
1. Raising Awareness: We will educate our congregations about the signs and consequences of
domestic violence. Through sermons, workshops, and educational materials, we will foster a deeper
understanding of this issue and encourage a culture of zero tolerance for abuse.
2. Providing Support: We will offer pastoral care to victims of domestic violence, providing them
with spiritual guidance and emotional support. Additionally, we will connect victims with professional
resources, including counseling services and support groups.
3. Advocating for Change: We will work with community leaders, policymakers, and other
organizations to advocate for a more effective support system for victims. This includes lobbying for
legislative changes, supporting funding for domestic violence programs, and promoting collaboration
among agencies.
Compassion and Justice
We call upon all members of our Church and society to stand in solidarity with those who suffer from
domestic violence. Let us offer them the love, support, and resources they need to find safety and
healing. It is our collective responsibility to create an environment where victims feel safe to come
forward and seek help without fear of judgment or retribution.
Domestic violence is a grave injustice that we must confront with compassion, determination, and a
commitment to justice. By working together, we can create a society where every individual is treated
with dignity and respect, and where the sanctity of life and love is upheld.
Let us pray for the strength and wisdom to support those affected by domestic violence and to work
tirelessly towards a future free from abuse.
Sincerely in Christ,
The Bishops, Clergy and Board of Directors of the Reformed Catholic Church
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